Hui Shih's theory, furthermore, is crucial to understanding Chuang Tzu's philosophical position especially in relation to the Later Mohists. I had rather amuse and enjoy myself in the midst of a filthy ditch than be subject to the rules and restrictions in the court of a sovereign.
Universally love the ten-thousand thing-kinds; the cosmos is one t'i substantive part. Have you never listenedto its deafening roar?
No matter how much we advance and promote a practical guide, a way of dealing with things, there are things we will be deficient at. We suppose that one of the reactions to the difficulties of defending moral conventions where these are controversial say in advocating moral reform in the sense that one advocates that the culture or society alter its moral attitudes is to reject all conventions.
Things will get along just fine if we take the time to first fully understand the situation. Is this not a great cause for sorrow? Even his monologues typically end a double rhetorical question in place of a conclusion.
Chuang Tzu's key strategy for combating the ancient Chinese version of realism seems to come from Hui Shih.
By and by comes the greatawakening, and then we find out that this life is really a great dream. If we were to take the invitation to openness as an abstract good, then his perspectivalism would give us no reason to value it.
To labor without ceasing all life, and then, without living to enjoythe fruit, worn out with labor, to depart, one knows not whither, — is not thisa just cause for grief? Chuang Tzu used Lao Tzu's voice because he could "talk down" to Confucius. It is natural to suggest the Sea Turtle represents some ultimate truth not accessible to the frog as does the Chinese parable based on the story.